Buddha Kassapa : ​ค้นหาหนังสือธรรมะ หน้า 3 / 47

3) When the Lord Buddha was confronted by a furious elephant (similar to a frantic person), His solution was to spread loving kindness. In short, when people receive and are moved by loving kindness,

This text highlights the Buddha's approach to handling conflict, using love and understanding as tools for resolution. In facing a furious elephant, He spread loving kindness to expand hearts and fost

Sponsoring Contributors Wat Bankhun Wat Bhavana Hong Kong Wat Bhavana Kanagawa Wat Bhavana Osaka Wat Bhavana Tochigi Wat Bouddha Bordeaux Wat Bouddha Paris Wat Buddha Bodensee Wat Buddha Bristol Wat B

This document presents a comprehensive list of sponsoring contributors associated with various Buddhist temples around the world, including locations like Hong Kong, Osaka, and Paris. These contributo

Minnesota Minnesota Meditation Center 242 Northdale Blvd NW, Coon Rapids, MN 55448 USA Tel.+(1)-763-862-6122 Fax. +(1)-763-862-6123 Email: MMC [email protected], [email protected] New Jersey Dhammakaya

This document provides a comprehensive list of meditation centers located in the USA and Europe. Locations include the Minnesota Meditation Center, New Jersey's Dhammakaya International Meditation Cen

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

It is just as if a farmer, Prince, were to enter a wood taking with him plough and seed, and were there, in an untilled tract, in unfavourable soil, among unprouted stumps, to plant seeds that were br

In this passage, Master Kassapa illustrates the difference between ineffective sacrifices and those that are rooted in right intention and character. A farmer with poor seeds and unfavorable condition

This Life Next Life 68 ' Even like the simile of the gamester, Prince, methinks is what you say. Renounce, Prince, this evil set of opinions, renounce them, I say ! Let them not be long a source of

In this passage, Prince Payasi grapples with the ideas of renouncing certain beliefs about existence and the afterlife as presented by Master Kassapa. Despite being advised to let go of detrimental op

Inflict on him what penalty you wish. " And I should say: - " Well then, my masters, throw this man alive into a jar; close the mouth of it and cover it over with wet leather, put over that a thick ce

In this dialogue, the speaker challenges beliefs about the soul and an afterlife through a vivid imagery of a man's punishment. A scenario involving sealing a man in a jar and observing whether his so

Here is the extracted text from the image: --- **This Life Next Life** (in red, italics) 34 she met with ruin and disaster. Even so you, Prince, foolish and thoughtless that you are, will meet

ข้อความนี้พูดถึงความสำคัญของการใช้ชีวิตอย่างมีคุณธรรมและความฉลาดในการค้นหาความหมายของชีวิตและชีวิตถัดไป โดยยกตัวอย่างถึงพระราชาที่มีแนวคิดผิด ๆ และความสำคัญของการรอคอยและเติบโตอย่างชาญฉลาดเพื่อประโยชน

22 This Life Next Life And they were to do so. And you were to say to them : - " Well, masters, take him up on to the palace and amuse him with the pleasures of the five senses. " And they were to

In this text, Master Kassapa discusses the transient pleasures of life and contrasts them with the inherent nature of human existence. Through dialogue, he illustrates the repulsive aspects of humanit

' Neither is there any other world, nor are there beings reborn otherwise than from parents, nor is there fruit or result of deeds well done or ill done.' Now the brahmins and householders of Setavya

ในขณะที่ Master Kassapa, ศิษย์ของ Wanderer Gotama อยู่ที่ Setavya พร้อมด้วย bhikkhus ประมาณห้าร้อยคน ชาวบ้านและบราแมนได้ยินชื่อเสียงของเขาและออกมาสัมภาษณ์เขา พวกเขาเชื่อว่า Arahants อย่างเขานั้นดีในกา

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha's supreme wisdom (of how to lead one's life) is indeed comparable to none. His pure

This text emphasizes the supreme wisdom of the Lord Buddha, which serves as a guide in both sorrow and joy. It highlights the causes of life's vicissitudes, including the Law of Cause and Effect (Kamm

Part Seven: Appendixes Stuttgart Wat Buddha Stuttgart Im Meissel Str.6, 71111, Waldenbuch, Germany Tel: +(49) 715.753.8187 Fax: +(49) 715.753.7677 Mobile: +(49) 16.0179.3782 E-mail: wat_stuttgart@hotm

This section provides contact details for Wat Buddha centers located in Germany, Italy, and Norway. Each listing includes the address, phone numbers, fax numbers, and email contacts for the centers wh

RAVENNA, ITALY Wat Buddha Italy Tel: +(39) 348.814.2485 +(39) 338.644.1706 Fax: +(39) 054.498.7722 Email: [email protected] [email protected] MIDNATTSOL, NORWAY Wat Buddha Midnattsol Hvittingfo

This document provides contact details for several Wat Buddha temples located in Europe. Temples include Wat Buddha in Ravenna, Italy, Wat Buddha Midnattsol in Norway, Wat Buddha Gothenburg in Sweden,

6) When the Lord Buddha faced an expert on debate, He used His wisdom to solve this problem. Each of His words possessed truth, correctness, and reason. 7) In one case, Ven. Moggallana,13 as the Lord

In facing challenges, the Lord Buddha exemplified wisdom, utilizing His understanding to confront experts and overcome obstacles. Ven. Moggallana demonstrated supernatural powers to subdue Nandopānand

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

posture. This continues, [Buddha emerging from the navels of other buddhas,] until [the world is filled] up to the [edge of the] ocean. Then, at the edge of the ocean, the last Buddha reenters the pre

เนื้อหาเกี่ยวกับการกลับเข้าสู่นิวของพระพุทธเจ้า ซึ่งแสดงถึงการฝึกสมาธิที่ผู้ปฏิบัติกระทำผ่านกระบวนการที่ลึกล้ำ โดยมีหลักการที่พระพุทธเจ้าแต่ละองค์จะกลับเข้าสู่นิวของพระพุทธเจ้าถัดไปอย่างต่อเนื่อง จนถึ

Dhamma; Dharma; the truth; the natural condition of things or beings; the law of their existence; the ethical code of righteousness; the whole body of religious doctrines as a system; the Teachings of

Dhamma, central to Buddhist philosophy, refers to the natural condition of existence and the ethical framework guiding moral conduct. It embodies the teachings of the Buddha, manifesting truths realiz

40 Clear-minded Youths – 4 The Story of a Wood Cutter’s Son Verse 5: Fully alert and ever vigilant are Gotama Buddha’s disciples, who by day and by night are always mindful of the qualities of the

This section narrates how Gotama Buddha’s disciples remain fully alert and vigilant, maintaining mindfulness of the Buddha, Dhamma, and Sangha. Their day and night focus extends to the components of t

Near the Buddha's image, the venerable monks will recite. They will chant the sacred verses of the Buddha's teachings. When the Buddha's relics are displayed, the monks will perform the customary rite

The ceremony of the Buddha's relics involves venerable monks reciting sacred verses and performing customary rites. During this event, which is part of a sacred assembly, the relics are displayed to d